“The Haitian Revolution represents the most thorough case study of revolutionary change anywhere in the history of the modern world.1 In ten years of sustained internal and international warfare, a colony populated predominantly by plantation slaves overthrew both its colonial status and its economic system and established a new political state of entirely free individuals—with some ex-slaves constituting the new political authority. As only the second state to declare its independence in the Americas, Haiti had no viable administrative models to follow. The British North Americans who declared their independence in 1776 left slavery intact, and theirs was more a political revolution than a social and economic one. The success of Haiti against all odds made social revolutions a sensitive issue among the leaders of political revolt elsewhere in the Americas during the final years of the eighteenth century and the first decades of the nineteenth century.2 Yet the genesis of the Haitian Revolution cannot be separated from the wider concomitant events of the later eighteenth-century Atlantic world. Indeed, the period between 1750 and 1850 represented an age of spontaneous, interrelated revolutions, and events in Saint Domingue/Haiti constitute an integral—though often overlooked—part of the history of that larger sphere.3 These multi-faceted revolutions combined to alter the way individuals and groups saw themselves and their place in the world.4 But, even more, the intellectual changes of the period instilled in some political leaders a confidence (not new in the eighteenth century, but far more generalized than before) that creation and creativity were not exclusively divine or accidental attributes, and that both general societies and individual conditions could be rationally engineered.5...”

- The American Historical Review